Okay, so you've probably heard of the I Ching. Toss three coins, get a hexagram, read the judgment. Simple enough, right? But here's the thing — the I Ching is the philosophy edition. It tells you the big picture. "This is favorable for crossing the great water." "The wise man retreats into seclusion." That's useful for strategic thinking, but what if you want specific answers? Like "will I get this apartment?" Or "where did I lose my phone?" Or "is my business partner honest?"
That's where Liu Yao comes in. Liu Yao literally means "six lines." It's the same coin-casting method as the I Ching, but with a completely different — and way more detailed — interpretation system. Instead of vague poetic judgments, Liu Yao gives you concrete answers using the Nayi Jia (纳甲) system. It tells you WHICH area of life the question is about, WHO helps you, WHO blocks you, and WHEN things will happen. I'm not exaggerating — Liu Yao is what professional fortune tellers in China actually use in the temples.
The system was refined during the Han Dynasty by scholars like Jing Fang (京房), who basically said: "the I Ching is too abstract for everyday questions." So he built a framework that maps every possible hexagram onto a grid of five elements, heavenly stems, and earthly branches. Suddenly, instead of one answer, you got a full diagnostic: here's the situation, here's your supporting spirit, here's the obstacle, and here's the timing. That's the difference between philosophy and divination.
The casting method is identical to the I Ching. You probably already know this, but let me be clear so you don't mess it up on your first try.
Grab three identical coins — doesn't matter if they're Chinese yuan, US quarters, or Euro cents. Hold them in your cupped hands and breathe. Take a moment to clear your head. Then ask your question — out loud or in your mind — in a very specific form. Not "tell me about my career." But "will the interview on Thursday lead to a job offer?" Not "how's my love life?" But "should I pursue a relationship with this person I met last week?"
Now toss the coins six times, recording each result from bottom to top:
Six throws from line 1 (bottom) to line 6 (top) give you a hexagram — let's say you got Hexagram 11, Tai (泰) — Peace. But unlike simple I Ching reading where you stop here, Liu Yao demands that you ALSO look at the "changing lines" — the lines marked ○ or ×. Those changing lines flip: old yang becomes yin, old yin becomes yang. That gives you a SECOND hexagram — the "future" hexagram, showing where the situation is heading.
Here's the key difference from basic I Ching: in Liu Yao, the focus is NOT on the hexagram name or judgment. It's on the lines themselves, specifically on finding the Yong Shen (用神) — the "Useful Spirit" — the line that represents what you're asking about.
I remember being a beginner and getting Hexagram after Hexagram thinking "what does this even tell me about my lost keys?" Until a temple master in Chengdu explained it in one sentence: find the line that represents your question — that's your Yong Shen, the "useful spirit." Everything else is context.
In Liu Yao, each of the six lines is assigned a relationship type based on the "Six Relatives" (六亲) system. Think of them like characters in a play:
Let me give you a real example. Say you asked about money — or more precisely, "will the investment I made last month pay off?" Your Yong Shen would be the Spouse line (妻财), which represents wealth. If that line is strong — meaning it falls in a favorable position, gets "life" energy from another line (Fire feeds Earth in the Five Element cycle), and isn't being "punished" by conflicting lines — then the answer is positive. If the Spouse line is weak, broken, or being "killed" (克) by a strong Siblings line (which represents competition eating your money), then the outlook is not good.
This is the genius of Liu Yao. It's not guessing. It's a logical system. You trace the relationships through the Five Elements, see which lines support your Yong Shen and which ones attack it, and you get a very concrete answer.
The Shi (世) line is YOU. The Ying (应) line is the other person, situation, or outcome. In every hexagram, Shi is always on one line (determined by a set of traditional rules) and Ying is always exactly six positions away — or three lines away in opposite trigrams. Think of it like your seat and the other party's seat at a table.
The relationship between Shi and Ying tells you how you and your question interact. If they produce each other (their Five Elements are in a generating cycle — Wood feeds Fire, Fire creates Earth, etc.), that's a good sign. You and the outcome are in harmony. If they conflict (Metal cuts Wood, Water extinguishes Fire), then there's friction — the situation will be harder than you think.
I once asked about a partnership deal and saw that my Shi line was Wood and the Ying line was Metal. In the Five Element cycle, Metal cuts Wood. My friend said "that looks rough." I went in anyway — and three months later the partnership fell apart because of a fundamental disagreement over profit sharing. The Liu Yao diagnostics had been right all along.
Here's where Liu Yao really pulls ahead of basic I Ching. Through the Nayi Jia system, every line in your hexagram is assigned a specific Heavenly Stem and Earthly Branch. That means each line has a concrete location in time and space:
For example: If your Yong Shen for a health question lands on a White Tiger line, that's a specific diagnostic clue — White Tiger is associated with blood, injury, and surgery in traditional Chinese medical divination. If it lands on Azure Dragon, the illness is probably mild and will resolve on its own.
Let me walk you through a real casting. Your friend asks: "Should I take this new job in Shanghai?"
You cast six times and get lines: Yin, Yang, Yang, Old Yin (changing), Yang, Yang.
Bottom hexagram: ☰ Qian (Heaven) over ☴ Xun (Wind) = Hexagram 44, Gou (姤) — Encountering.
The Old Yin changing on line 4 flips to Yang, giving you: ☰ Qian over ☰ Qian = Hexagram 1, Qian (乾) — Heaven.
Now let's trace it through Liu Yao. The question is about career — what's the Yong Shen? Officials (官鬼), because it's about job/promotion. You check line 4 — the changing line — and find the Official element. If the Official line is strong (let's say it's Fire Element, and the month's branch supports Fire), positioned well relative to Shi (you), and gets "life" from the Parents line (which represents the company/contract), then the job is a solid yes. But wait — if Siblings line is also strong (Wood), remember that Wood generates Fire in the cycle. That means a friend or peer might actually help you get this job.
Now the transformed hexagram, Qian (Heaven) — the pure Creative. This tells you the long-term outcome: taking this job leads to a position of strength and independence. But Heaven also warns of overconfidence — six solid yang lines with no weakness means you'll need to stay humble.
See how this works? You're not guessing. You're reading a structured relationship map. The Yong Shen tells you WHAT. The Shi/Ying tells you HOW IT RELATES TO YOU. The Five Elements tell you WHY. And the changing lines tell you WHEN.
I'll be honest — timing in Liu Yao is the one thing that separates serious practitioners from casual users. In traditional Liu Yao, the Earthly Branches assigned to each line interact with the current month, day, and even hour of your casting. If your Yong Shen is strong but its "life-giving" parent line is coming in two months, the event will happen in two months.
There's a famous case recorded in the ancient text "Zeng San Bu Yi" (增删卜易) — one of the most important Liu Yao manuals written during the Qing Dynasty. A merchant asked when his shipment would arrive. The Yong Shen (wealth line) was strong but "hiding" — it was in a position that required a specific Earthly Branch month to "appear." The master predicted it would arrive in the Month of the Rabbit (卯月). The shipment arrived exactly on the first day of the Rabbit month. Stories like this are why Liu Yao has survived for two thousand years — because when you get it right, it's eerily precise.
Look, I'm not gonna lie — Liu Yao takes practice. It's not like checking your horoscope. But here's what I'd recommend if you want to actually learn it:
Start by casting just one question per day and tracking the result in a notebook. Day 1: you ask "will it rain today?" Day 2: "should I take the train or drive?" Small questions. Then check the actual outcome. The more you connect the hexagram patterns to real events, the more the system makes sense. After a month of daily practice, the Five Element relationships will start feeling intuitive, not academic.
If you want to go deeper, find a copy of "Zeng San Bu Yi" (增删卜易) — it's available in English translation as "Correcting Mistakes in Divination" by the Qing-era master Ye Hequ. It's the closest thing to a Liu Yao textbook. The other essential text is "Bu Yi Zheng Zong" (卜易正宗) by Wang Hongxu. Both can be found online with some searching.
And honestly? Don't get hung up on memorizing every detail at first. In the beginning, just find the Yong Shen, check if it's strong or weak, and see what the changing lines say. That alone will get you 70% of the way there. The rest comes with experience.
Liu Yao is just one tool. Combine it with Bazi, Ziwei, and face reading for the full picture — all free at Tianling Pavilion.
Get Your Free Complete ReadingReferences: Based on traditional Liu Yao (六爻) teachings from the "Zeng San Bu Yi" (增删卜易) by Ye Hequ and "Bu Yi Zheng Zong" (卜易正宗) by Wang Hongxu. Chinese metaphysical knowledge compiled from existing scholarly sources.